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Book I of Platos Republic, begins with various philosophers and thinkers providing their definitions of justness. Each mentation works with the same motif, by stating that justice unifies a group of people, because it leads to authority and reliance. Arguments atomic number 18 made that justice is more helpful to the powerful, though, in the potassium scheme of reality, all are served nether the eyes of justice. Book II of the Republic continues the discussion of justice. Glaucon, a protagonist of the book, is introduced, and provides his three categories of pityingity. These include those who are pleasurable for themselves and their results, those that bring good results (but with difficulty), and those who bring no results (but are pleasurable). Socrates places justice in the first category of Glaucons trilogy. Socrates states I myself put it among the finest goods, as something to be valued by anyone who is going to be blessed with happiness, twain because of itself and be cause of what comes from it (Republic, Book II 358a). Glaucon claims that justice is the mean between two extremes, placing it in the second category. He defends his argument by using the example of the elude of Gyes, a magical ring that turns its wearer invisible. He continues to argue that humans, if given the prospect to be unjust without suffering punishment, would choose a life of injustice, in order to maximize their own interests.In an attempt to provide a satisfactory definition of justice, Socrates makes an analogy between the justice of an individual human being and of an entire society/city.He continues by fortifying an complex quantity city. Socrates states that the fundamental needs of humans are food, shelter, and clothing. However, he is aware that the inhabitants of his conceptional city will want more than basic necessities. He continues to build this politically correct city by adding a specialized split up of soldiers, controlling the flow of false informatio n (censorship), making males and females equal under the eyes of the law, and balancing the populations education between philosophy and physical training. This is Socrates elevated city.Socrates then divides the human soul into three parts the appetitive, the spirited and the rational.